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Our Many Gendered God

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Wednesday, May 27, 2009

Weekly Gospel Meditation

by Kristin Berkey-Abbott

The readings for Sunday, May 31, 2009, Pentecost:

First Reading: Acts 2:1-21

First Reading (Alt.): Ezekiel 37:1-14

Psalm: Psalm 104:25-35, 37 (Psalm 104:24-34, 35b NRSV)

Second Reading: Romans 8:22-27

Second Reading (Alt.): Acts 2:1-21

Gospel: John 15:26-27; 16:4b-15

This Sunday we celebrate Pentecost, the event that sets into motion the events that will form the church as we know it. In mainline churches, Pentecost often gets overlooked. It doesn't have the gift giving potential of other holidays; it doesn't have any special candies or foods (although I see lots of potential here--flame shaped chocolates, anyone?). But I think the real reason that Pentecost has gotten the short shrift is that the events of Pentecost make many of us nervous.

Speaking in languages we don't ourselves understand? Evangelizing to strangers? No wonder we don't spend much time contemplating the meanings of Pentecost for modern life.

But maybe we should. Many North Americans are members of a church that is in clear crisis. Some of these crises explode on the national stage, like the wrenching scenes from Episcopalian churches who decide they'd rather be part of African episcopates than to continue to work with American bishops.

And even if our ELCA manages to avoid schism, it's hard to deny that many mainline churches are institutions in trouble. We face declining membership, declining donations. It's unclear how long many individual churches can keep limping along.

If we let the Holy Spirit loose in our home churches, what might happen? If we trusted in the transforming power of God, what changes might we see, both in our individual lives and in the lives of our church bodies?

Perhaps it is time for another Pentecost, for the next Reformation. Maybe the way we've been doing church is unsustainable. Which leaves us with a burning question: what will the future look like?

Some people would tell you that the next Reformation is underway. In her slim book, The Great Emergence: How Christianity is Changing and Why, Phyllis Tickle explains how we've come to the point of another great Reformation, and she draws a compelling picture of the various ways the Church will look when we're done. Some people are excited, as they point to a number of churches, both mainline and experimental, who are thriving. For an inspirational read, turn to Diana Butler Bass's book Christianity for the Rest of Us: How the Neighborhood Church is Transforming the Faith.

Of course, there's a darker side. We are about to move into a time period where there are more Christians in developing parts of the world, like Latin America and African nations, than in the previous power centers, like the United States and Europe. No one has chronicled the changes already underway better than Philip Jenkins in The Next Christendom: The Coming of Global Christianity.

Let's leave the larger questions of the larger institutional church to the Bishops and other higher-ups who get paid to ponder these things. Let's think about our individual lives and our church home. What do you need to nourish yourself spiritually? How does Trinity provide that nourishment? In what ways could Trinity become even more of a blessing in your life? And here's a tougher question: how could Trinity be a blessing for the larger community in ways that we're not even thinking about right now? Think about a religious community that can fulfill a variety of missions. What would that community look like? What would Trinity look like, if we became that transforming wind?

What would your role be in such a community? How can you be part of its creation? How can we go from a vision to a reality? Pentecost is the time for dreaming daring visions--and then going out to bring them into being.


jon said...

How cool! I had sent an email to PK last night that said the Holy Spirit is pretty clear with me on this point-my relationship with Christ is meant to result in tangible service in the world around me.

I then get up this morning and read this fantastic post!

jon said...

As stated some elements do make us nervous. But I also wonder if perhaps as a society we are in an adolescent stage, concerned with our immediate needs and thinking we know it all.

Science is rarely discussed in the context of rapturous wonderful appreciation of the work of God. Today, as we are so absorbed in work, money, and entertainment we use technology to serve these ends and consequently marginalize God. It is as if each discovery is one more thing that humans can explain and therefore not the work of God. Each invention is one more glorious thing that we humans have accomplished ourselves. More us us us and less less less of God.

Perhaps in addition to the nervousness maybe there is also an element of time. We do not stop to give praise and thanks because we are too self-absorbed in all of the great things we seem to be doing on our own.

Maybe as a society we just need to grow into adulthood. Adults see the bigger picture and maybe when we do, we will give praise and thanks. Maybe then we will start again to feel and accept the miraculous.