By Kristin Berkey-Abbott
(Note: Pastor Keith is spending the summer preaching on the Ten Commandments and the Lord's Prayer. I'll continue posting these meditations on the readings from the Revised Common Lectionary through the summer, in the hopes that they'll nourish our spiritual community too).
The readings for Sunday, July 27, 2014:
First Reading: 1 Kings 3:5-12
First Reading (Semi-cont.): Genesis 29:15-28
Psalm: Psalm 119:129-136
Psalm (Semi-cont.): Psalm 105:1-11, 45b
Psalm (Alt.): Psalm 128 (Psalm 128 (Semi-continuous) NRSV)
Second Reading: Romans 8:26-39
Gospel: Matthew 13:31-33, 44-52
Today we have a series of interesting parables which Jesus uses to explain the Kingdom of Heaven. I don't think that Jesus is explaining the afterlife, the way that many of us might assume when we hear the word "Heaven." Instead, Matthew uses that word as shorthand for a concept that's closer to "life as God intended." Of course, I'm grossly simplifying, but instead of doing an in-depth exploration of the word "Heaven," let's look at the images Jesus uses.
Note the smallness, the almost invisibility, of the first two images (verses 31-33): mustard seeds and yeast. There are two elements which are interesting. One is that these small grains left alone will transform themselves into something bigger--and in the case of yeast, will transform the surrounding elements too. Leave flour alone, and it won't change much in terms of volume. Even if it gets buggy, the bag won't explode. But add yeast and water and a bit of sweetness and leave the bowl in a warm place for a few hours--when you return to the bowl, the dough might be overflowing. Likewise with a seed. Plant it in the earth, add some water, and leave it alone--if you're lucky, you get a shrub or a tree. If we go out looking for the kingdom to be a big, glorious thing, we might miss the Kingdom.
Many people simply don't register the presence of God because they're looking for the wrong thing. They're looking for something huge and powerful. For example, think about the Jews of Jesus' time. They didn't want spiritual salvation. When they talked about a savior, they wanted someone who would kick the Romans out of their homeland. They missed the miracle of Jesus because they looked for the wrong sign.
The next set of metaphors (verses 44-46) talks about the preciousness of the Kingdom and also a bit about the effort required to find it. The treasure/pearl doesn't just fall into the men's laps--they're out looking.
We live in a culture that doesn't want to put in a lot of work. If you don't believe me, watch the claims that advertisers make: I can lose weight by eating a cookie, I can make by working just 15 minutes a day, I can get a college degree without leaving my house. I love talking to my colleagues and collecting their strange student stories. One of my colleagues had a student stomp out in a huff when she realized she'd have to write essays. Keep in mind, my colleague teaches an English Composition class. Did the student think they'd be creating macaroni collages?
And then I start to wonder why this student imagines that she can go to college and not have to work. Where does she get that message? Of course, the culture in which she lives beams that to her all the time.
Likewise, Kingdom living requires some effort on our part. God wants to meet us, but we have to go forward towards God. We have to look for the right signs, and we have to make some effort. That effort might be regular prayer, spiritual reading, going to church, turning ourselves into caring people, giving more of our money away.
But the end of this week's Gospel assures us that the effort will pay off. We don't want to be in the furnace where men weep and gnash their teeth. For those of you who read the end of the Gospel as a metaphor of Hell after death, you might be right. But I would argue that life is terribly hellish right here and now for people who aren't doing transformational work.